The best way to know the self is feeling oneself at the moments of reckoning. The feeling of being alone, just with your senses, may lead you to think more consciously. More and more of such moments may sensitize ‘you towards you’, towards others. We become regular with introspection and retrospection. We get ‘the’ gradual connect to the higher self we may name Spirituality or God or just a Humane Conscious. We tend to get a rhythm again in life. We need to learn the art of being lonely in crowd while being part of the crowd. A multitude of loneliness in mosaic of relations! One needs to feel it severally, with conscience, before making it a way of life. One needs to live several such lonely moments. One needs to live severallyalone.

Saturday, 27 August 2016

GOD DIDN’T SAY YOU ARE A WOMAN AND THEREFORE DON’T COME TO ME. WE DID.

God is for everyone. God is of everyone. That is the ideal position but something that has been a deep rooted ‘glass ceiling’ phenomenon universally, in almost every religion with different hues, in every society, in every country, including India.

We worship women. In Hinduism, Goddess Shakti is revered like the supreme deity. And it doesn’t end here. I am sure every religion has its own female deities. Yet we deny women the basic right – the right to equality in the places of worship.

And that’s why the court decisions like the one on the Haji Ali Dargah in Mumbai yesterday or the Shani Shingnapur temple in Ahmadnagar in April this year allowing women’s entry in the inner sanctum, so far barred for women, are important – away from the debates of such demands being being a mere publicity stunt – like we saw in Trupti Desai led movement that resulted in Shani Shingnapur verdict – or away from the political lethargy we see when the political class refuses to budge from its position keeping equations of the votebank politics in mind and it ultimately comes to the courts, the top custodian of our Constitution.

Court verdicts like these pull our attention to this very important discrimination prevailing in our society that we have so subtly legitimized – again in the name of religion – and have efficiently co-opted women to perpetuate such practices – out of fear psychosis – or emotional bondage – or cultural blackmail. You will find a major cross section of women advocating the women entry ban, be it Shani Shingnapur or Haji Ali. When women activists were planning to storm the Shani Shingnapur temple, women of the Shingnapur village and the nearby villages were preparing to stop them and a multi-layered security around the sanctum sanctorum.

Our scriptures say God is for everyone. They say He knows what is in our conscious and He comes to everyone. They say our faith is as important for God as God is for us. The Bombay High Court while delivering the order observed, “It cannot be said that the said prohibition `is an essential and integral part of Islam' and fundamental to follow the religious belief; and if taking away that part of the practice, would result in a fundamental change in the character of that religion or its belief.” The High Court further summed up the spirit in its verdict, “There is nothing in any of the verses which shows, that Islam does not permit entry of women at all, into a Dargah/Mosque and that their entry was sinful in Islam.” (From the BombayHigh Court’s verdict) 

When we worship our deities of both genders with equal faith and devotion, why do we discriminate between their devotees based on their genders? Why men fear women presence in innermost religious circles? That brings us to this point that religion is one of the most primitive tools to maintain male domination/hegemony in the society.

The court’s verdict on Shani Shingnapur was a slap in the face of orthodox Hinduism the same way as the yesterday’s is on Muslim fundamentalists, especially when women were allowed entry in Haji Ali’s inner sanctum till 2011-12. Haji Ali or Shani Shingnapur, they say the practice to deny women their basic rights in the religious places is not restricted to any particular religion. In fact, women have been historically denied their religious rights – and the problem is acute in religions like Islam or Hinduism or in different tribal sects. There are many taboos humiliating and restricting women rights in our society and this is one of them – a practice that has been made socially acceptable even if it is fundamentally wrong.  

©SantoshChaubey