The best way to know the self is feeling oneself at the moments of reckoning. The feeling of being alone, just with your senses, may lead you to think more consciously. More and more of such moments may sensitize ‘you towards you’, towards others. We become regular with introspection and retrospection. We get ‘the’ gradual connect to the higher self we may name Spirituality or God or just a Humane Conscious. We tend to get a rhythm again in life. We need to learn the art of being lonely in crowd while being part of the crowd. A multitude of loneliness in mosaic of relations! One needs to feel it severally, with conscience, before making it a way of life. One needs to live several such lonely moments. One needs to live severallyalone.

Wednesday, 1 April 2015


Major breakthrough within few months of launching organized initiatives.

Mobilizing masses to convert the initiatives into the experiments with mass appeal.

Achieving more than the success sought, becoming, thus the voices of millions.

Experimenting further while spearheading the course further, faltering, but taking up again, thus up on the way ahead.

Scoring even greater feat in the next phase with resounding success stories, rewriting the trends, overwriting the attempted writings, creating thus a history.

People seeing the history-making elements as opportunities to consolidate grip and further personal agenda.

Increasing trend to read the developments leading to the brilliant success stories with slanted opinions.

Rapid decline from slanted opinions to public display of vested interests.

Emergence and further deepening of the fault-lines.

Those are the premises that make for the stories of the 2011 anti-corruption movement and the political party that emerged from it, or the political party that was squeezed out of it, at the cost of the movement.

The Anna Hazare led movement and the Aam Aadmi Party experiment had a similar trajectory with similar elements in their respective life-cycles.

The high moral ground, the sole reason that mobilized the masses to stay with them to raise voice against corruption, gave way gradually to empty rhetoric.

The vested interests pushed their natural counterparts thus and the factional feuds of personal fiefdoms began.

The movement died afterward.

The ethics that were put in front to push the political experiment out of the movement have also died.

And with it, the political experiment is also dying.

The big question is - how long will it take before it concludes finally.

Will the similar predicaments lead to  the similar fate finally? 

©/IPR: Santosh Chaubey -